Here, our Holy Father recognizes that
“[r]espect for the dignity of the person…demands the recognition of the
religious dimension of the individual.”
He goes on to say “[i]n fact, the individual’s relation to God is a
constitutive element of the very ‘being’ and ‘existence’ of an
individual”.
This recognition of individual freedom of
religion is not just for the good of the individual, for our Holy Father goes
on to say that freedom “to profess and practice their religion is an essential
element for peaceful human coexistence”, and it “is a point of reference for
the other fundamental rights and in some way becomes a measure of them”
We have seen this discussion take place in
our national, state, and local discussion regarding what is considered
“essential” in our community in this time of pandemic. Indeed, it continues, which I see as a very
good thing since it will help to make clearer the recognition that the practice
of one’s religion is not merely a “private” concern; rather, the practice of
religion (and not just the many works of charity our religious institutions
provide) is in itself a public good.
1. Do
I recognize the practice of my faith as a public good?
2. How
do I profess and practice of my faith in a way that truly makes it an essential
element for peace in my community, my nation, and the whole world?
3. What
does the necessity of the free practice of religion in our community say
about the construction and care of our church buildings?
Challenge: JPII teaches that the freedom of religion “is
a point of reference for other fundamental rights”. Pick three (3) fundamental rights and
consider how they would be negatively impacted if not for the freedom of
religion.
No comments:
Post a Comment
Your comments are welcomed! But be charitable. Trolls will be exorcised from this com box!